Tuesday, February 28, 2017

Profile of a Refugee: Ahmed

At the age of 19, Ahmed was a promising university student from an affluent family.
At the age of 22, Ahmed is now a refugee sleeping on a concrete floor behind a bus station.

This is Ahmed.
He fluently speaks Farsi, Arabic, Urdu, French, English, and is learning Serbian. However, he didn't want to tell me what he was studying before he fled Iran because he hopes to continue his studies when he becomes settled.

When I asked him where it was that he wanted to 'settle', he answered, "Anywhere that will take me; France, Italy, maybe even Serbia." Throwing in a charmingly cheeky smile at the end of his response, one that could have radiated positivity even in the dreariest of conditions.

He invited me into the second warehouse building, where he was staying with his "brothers", and explained to me that these are people from all walks of life: "An Afghani doctor sleeps next to a Pakistani shop keeper, and cooks dinner with a Syrian lawyer." They put politics and nationalism aside for the sake of survival.

These boys were cooking chicken, barely enough for the four of them, and they invited Ahmed and I to join.
However, Ahmed says this isn't always the case when "tribalism and classism", as it's been coined several times, come into play. There have been instances, in other warehouse buildings, where people refused to sit around the fire with someone who is of a different nationality or social class. One young boy, who told Ahmed he was 13 years old, sported a bandage on his head from "a fight with a brother."


There that word is again: Brother. Ahmed comes from a relatively large family, with four sisters and two brothers, none of whom are with him. Yet, this experience has created such a bond with some people, that they consider each other a renewed family now.

For instance, Ahmed had plenty of chances to continue his journey further into Europe, yet has remained in Serbia for 3 months. He says that many refugees in the warehouses don't speak English or Serbian, and he fears that someone may take advantage of them if he leaves. Especially the underage children who are too afraid to go to the camps, because they believe them to be "closed camps," meaning that they won't be able to get out later and keep moving throughout Europe.

These types of camps do exist, in part, but they are predominant in EU countries, which Serbia is not. Therefore, all of Serbia's camps are voluntary and, unlike its EU neighbours, Serbia can not force refugees to enter the camps.

Another they don't want to go to camps is because most of them came alone, and they think that camps are more geared towards families and women; which, in some part, is true. This is the reason Ahmed gave for not going into a camp. He believes that if he enters a camp, he will be taking resources that could have been used by a woman or child. Which Ahmed believes would be a waste because he can provide for himself outside the camps, and they can't.

Ahmed reiterated, several times, that he doesn't want to leave his new family behind, since he has already lost his first one to war.


6 comments:

  1. Wow! What a moving story! It really makes you stop and think about what you have, and what other people are going through. You mention that the camps are voluntary. Does this mean a person staying in a camp can decide to leave at any time? What are accommodations like in the camps?

    ReplyDelete
    Replies
    1. In Serbia the camps are voluntary in the sense that they don't "round up" refugees the way that many EU countries do. Most refugees stay in the camps once they enter, only leaving to buy necessities or attend school (overwhelmingly, language learning schools). However, a lot of the refugees I have spoken to express fear that camps in Serbia have become "closed camps" like those in the EU, where they can't leave easily, or at all.

      I was denied entrance to the Krnjaca Asylum Centre by officers at the gate, but persuaded them to provide me with the contact information of their communications director and am working on gaining access in order to be able to provide a first-hand account. However, I remained outside of the centre and spoke to a lot of the refugees as they were coming out of the camp. I am hoping to do a post centered on the camp(s) when I get access. If I am denied again, I will do a post, nonetheless, based on the testimonies of some of the inhabitants.

      Delete
  2. Nina, I really enjoy reading your blog!! You have a great way of words, and it makes your project all the more impactful. I get this deep sense of like loyalty from these refugees (Ahmed, I guess in particular) which is really admirable. I love the last picture you included, I don't know if you caught the words on the wall on purpose, but it fits so well, and I can't express how much I'm loving your project!

    ReplyDelete
    Replies
    1. I really appreciate that Victoria, thank you! The graffiti featured in the last photo, felt quintessential to the meaning of this whole project. I have been collecting photos of just their graffiti in hopes of showcasing the words of the refugees, in their own handwriting, as a post of its own; I see it as artwork that will remain on those walls, even when they are all gone.

      Delete
  3. Nice job on going off the beaten path to find unique stories of refugees. Not everyone is able to see or hear these stories and what an incredible testament to the bonding together of humanity in difficult situations. I hope you continue to find stories of human bonding and acts of kindness and generosity in the face of overwhelming odds.

    ReplyDelete
  4. Thank you so much, I will keep doing my best. :)

    ReplyDelete